They were the worst of all sinners and yet they were given another chance of repentance; therefore, the worst of men still have a chance in Christ. Let us then bear in mind that we are a royal priesthood "to show forth," as it is said here, "the virtues of him who hath called us out of darkness into his marvellous light." Jesus preached to the souls in prison. Salem Media Group. Such is Christianity. So when He said, "Husbands, love your wives, as Christ loved the church" ( Ephesians 5:25 ), He knew that a woman's greatest need was that of knowing that she is loved supremely by her husband. It is practical; and holiness costs suffering in this world. The order here is precise and instructive. This was known in Israel, but it could in no wise draw out the affections in the same way as calling Him Father. "Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God's heritage." Those addressed from among the Jews were among the chosen ones, "elect according to the foreknowledge of God the Father.". He sacrificed himself to restore our lost relationship with God. It would then be implied here, that though the instrumentality of Noah was employed, yet that it was done not by the Holy Spirit, but by him who afterward became incarnate. For the explication of this we may notice, (1.) Antistius Vetus divorced his wife because he saw her secretly speaking to a freed woman in public. 851-52; Selwyn, p. 199; John S. Feinberg, "1 Peter 3:18-20, Ancient Mythology, and the Intermediate State," Westminster Theological Journal 48:2 (Fall 1986):303-36; and Wayne Grudem, "Christ Preaching through Noah: 1 Peter 3:19-20 in the Light of Dominant Themes in Jewish Literature," Trinity Journal 7NS:2 (Fall 1986):3-31.] And she feels that security and she needs to feel that security. One pound weight of the best Tyrian purple wool, strained twice through, cost 1,000 denarii, 43.50 British pounds. But it did not matter whether one gave silver or gold, it was all corruptible; and to what did it come at last? But certainly when the Israelites were binding themselves to obey the law, it was as far as possible from a confession of atonement. Under Jewish law a woman was a thing; she was owned by her husband in exactly the same way as he owned his sheep and his goats: on no account could she leave him, although he could dismiss her at any moment. But thus it is He brings out one part of His character at one time, and another part at another time. Members of His body? That, of course, we call hypocrisy and that has been the bane and the curse of the church. It is Paul's dream that at the name of Jesus every knee should bow, of things in heaven and things in earth and things under the earth ( Php_2:10 ). This is not by any means the only meaning of blood, even where it was sacrificially employed. "For for this cause was the gospel preached to the dead also, that they might be judged according to men in the flesh, but live according to God in the spirit." that he was come, and to fill them with dread and terror; but Luke's gospel, the sixteenth chapter, Jesus describes what hell was like prior to His death: Two compartments, no capacity of crossing from one to the other. being put to death in the flesh, but he was made alive by the Spirit: By which also he went and preached unto the spirits that were in prison; Which sometimes were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was being prepared, wherein few, that is, eight souls were saved by the water ( 1 Peter 3:18-20 ). The Christian is humble because he is constantly aware of his utter dependence on God and that of himself he can do nothing. He teaches the duty of wives and husbands to each other; He declares also the benefits of Christ toward the old world. (4) This interpretation accords with the design of the apostle in inculcating the duty of patience and forbearance in trials; in encouraging those whom he addressed to be patient in their persecutions. What Peter literally says is that baptism is an antitype of Noah and his people in the ark. But and if you suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled ( 1 Peter 3:13-14 ); He's moving into a new section in which he is going to be talking about suffering, and for the most part suffering wrongfully, suffering for righteousness' sake. Noah preached in the power of the Holy Spirit, the Spirit whom Peter has earlier called "the Spirit of Christ" ( 1 Pet. (vi) Peter sees the work of Christ in terms of complete triumph. The modern parallel is entering upon full membership of the Church. But Jesus Christ brings us to God; he opens the way for all men to his nearer presence. Accordingly God chooses now not merely out of men but out of the Jews. What a place for the Christian! Marriage is a give-and-take proposition and it is an understanding.Now of course with Peter, interestingly enough, has quite a bit to say to the wife. This is the reading also in the Complutensian Polyglot. What had Christ not gone through in the same path? They are scattered over the earth, and can find no rest for their souls, any more than their feet. It has been well pointed out that we are involved in two kinds of suffering. As a matter of fact, "he went and preached" is just a Biblical way of saying he preached. The science of finding types and antitypes in the Old and the New Testaments is very highly developed. 1 Peter 4:6 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. Nevertheless these "spirits" could still be angels. The flesh never counts on God for good. That which God values, the meek, the quiet spirit which in the sight of God is very valuable. poreutheis. He that would love life, And see good days, Let him keep his tongue from evil, And his lips from speaking guile: Let him turn away from evil and do right; Let him seek peace, and pursue it, For the eyes of the Lord are upon the righteous, And his ears are open to their prayer; But the face of the Lord is against those that do evil. It might easily be interpreted as if it meant a right for any one to speak. Sin is that which interrupts the relationship which should exist between God and men. Others, as the Papists, imagine the sense to be, that When he refers it to the present, it is the salvation of souls, not of bodies. The real meaning may make the difficulty appear to be greater for a moment (as, I suppose, the truth often, if not always, does); but when received and understood, what has such strength of appeal to the conscience? We must always distinguish the ability of the man from the spiritual gift which the Lord gives; and, besides both, there is also the right use of the gift. The suffering of Christ was for us; and the mystery is that he who deserved no suffering bore that suffering for us who deserved to suffer. He in no case desired to do a single thing that was not the will of God. 18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: 19 By which also he went and preached unto the spirits in prison; 20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. "Baptism doth also now save us (not the putting away of the filth of the flesh . .") Scripture 1 Peter 3 Sort Bible Verse. Revelation 20:11-15). And if you read it in Amplified, I think these guys were male chauvinists because they really jump onto this and amplify it almost to an extreme. From the time that this new nature is given, the purpose of the heart is to obey. Some of the most beautiful people in the world, that beautiful inner beauty; you love to be around them because there's just such a beauty that comes forth from their lives. The notion has but to be mentioned to be rejected with horror; but it may be pointed out also that in 1Peter 4:6, which refers back to this passage, it is distinctly called a "gospel;" and it would be too grim to call that a gospel which (in Calvin's words) "made it more clear and patent to them that they were shut out from all salvation!" to save by translating into etc. There we have not union with the Head, but "the heavenly calling;" and substantially the latter line of truth is that which we have in 1 Peter. One thing is clear, sympathy and selfishness cannot coexist. A very important development follows in the next verses. This could save nobody; but what baptism represents does save. Then, even if some refuse to obey the Good News, your godly lives will speak to them without any words. It is after the pattern, not of a subject with a sovereign, but of a child's dependence on a parent. (iii) He must remember that the woman has equal spiritual rights. As I go down in the water, it's being buried. It was not a question of what He was to gain or what He was to avoid; but as it is written, "Lo, I come, to do thy will, O God." For this reason, that very few were saved then, whilst. He said, Boy, you really handled that well, you know. When did Jesus make this proclamation? Scripture: 1 Peter 3:9. . The text of 1 Pet 3:19-20 is indeed difficult, but not incomprehensible. were in it, to whom he sometimes went, and preached; nor is his These things were always true in principle, and never can be touched while man lives on earth. and continuing so, a flood was brought upon them which destroyed He has everlasting life now, and is a heavenly person even while upon the earth. As C. E. B. Cranfield puts it: "We got used to hearing on the radio of a thousand-bomber raid as we ate our breakfast. And a challenge of their authority is a real threat to their manhood. rendered, instead of "in prison": and said to be in such a Let this be enough. Copyright 2023, Bible Study Tools. On the other hand, as here, when salvation simply and fully is meant, we are thrown on the revelation of the last time. Finally [addressing now both], be of one mind, having compassion for one another, love as brethren, be pitiful ( 1 Peter 3:8 ). (a) If Christ descended into Hades, then his death was no sham. Who told you this? 19By which also Peter added this, that we might know that the vivifying power of the Spirit of which he spoke, was not only put forth as to Christ himself, but is also poured forth with regard to us, as Paul shews in Romans 5:5. That is, He is a royal priest just as truly as His functions are now exercised on the ground of sacrifice, interceding after the Aaronic pattern within the veil but a veil that is rent. A Christian wife of those times lived in a society where she would be tempted to senseless extravagance and where she might well go in fear of the caprices of her heathen husband; but she must live in selfless service, in goodness and in serene trust. It may well be that when he compares himself with his fellow-men, he has nothing to fear from the comparison. Thus, as is known, the rejection of the Messiah was incomparably more fruitful of disastrous consequences to the Jew than even had been of old their breach of the divine law. 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